Passenger Archibald Gracie, who published an account of the disaster in 1913, offered still another explanation—one that seems to have been widely accepted at the time, as racist as it may seem today. “The coolness, courage, and sense of duty that I here witnessed made me thankful to God and proud of my Anglo-Saxon race that gave this perfect and superb exhibition of self-control at this hour of severest trial,” he wrote.
Gracie’s view was reinforced by eyewitness accounts of how John Jacob Astor, among the richest men in the world, had behaved in the face of death. According to multiple survivors, Astor put his pregnant young wife in a lifeboat, politely asked if he might accompany her, and, when told that only women were allowed, simply stepped back with the rest of the men. He died in the sinking.
What About the Steerage Passengers?
While survivor accounts offer a fairly consistent picture of events on the upper decks, far less is known about what was happening lower in the ship, where the third-class, or steerage, passengers were housed—and where many remained to the end. Few third-class passengers left written accounts or were called to testify in the British or American investigations. And far more of them died. Of the 165 women in the third class, for example, only 76, or 46 percent, survived. Of the 237 women in first or second class, 220, or close to 93 percent, survived.
The White Star Line insisted that third-class passengers weren’t intentionally held back from the upper decks, where they might have had a chance of survival. Some defenders of the line said the passengers were afraid to leave the big ship or to go without their belongings, which were often all they had in the world. Others blamed the language barrier, which made it impossible for many of the immigrants on board to understand crew members’ instructions or read the Titanic’s signage and find their way around the ship. Later investigators also remarked on the ill-preparedness of much of the crew, which had, for example, never conducted more than a token lifeboat drill during the voyage.
Preeminent Titanic historian Walter Lord came to a harsher conclusion in The Night Lives On, the 1986 sequel to his 1955 classic, A Night to Remember. While the line may have had “no set policy” of discriminating based on class, he wrote, testimony at the inquiries “showed clearly that the men in steerage were held back and that the women had what amounted to an hour’s handicap in the race for the boats.”
As is often the case, the least advantaged not only suffered disproportionately but had less opportunity to put their story on the record for history.